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Saturday 28 March 2020

The story of the people of the cave - AR Times

The Cave

Stories in the Holy Quran

The Holy Qur'an was concerned with arranging the events of the previous nations and showing them to the immortal nation of Islam, and this concern is not a place of increase or narration and random narration;  

The verses of the Qur'an included three types of stories. The first style was the remembrance of the prophets and their resurrection and miracles, the attitudes of their people and the reward of those who believed in them or disbelievers. As for the second type, it is concerned with mentioning major events and great stories, such as the mention of Karun, the owners of the cave, and the owners of the elephant. As for the third type, its scope was related to the events of the resurrection of the Prophet Muhammad (ï·º), peace and blessings be upon him, and the course of his vocation and conquests, such as the mention of nostalgia, and the legislation of rulings as in the story of the argument.


The method of the Qur’an in the stories is based on the objectivity of presenting the story and bringing it from history to be exposed to its pure origin from distortion and change. including God made in their stories right and a lesson, and a believer at the invitation of the Prophet Muhammad peace be upon him and what is clear to him the strength of the Holy Qur'an and likeness, and then evoke the lesson and the establishment of the argument and understanding Altchera. The Qur’anic narrative, which is directed to work in the spirit, brings a sense of responsibility and belonging to the Qur’anic story. In the story, what is achieved through other effects of the verses, their spirituality and their miracles are achieved.


The story of the people of the cave

Description Koran owners cave descriptions grainy reflect what holds the characters of the story and the heroes of the values represent the demand of faith in Allah alone, the Almighty said: (We are the lack of you Nbohm the right young they believed in their Lord and Zdnahm Huda). In the news of the owners of the cave that they fled their religion from a king who appeared in their city and worshipped idols and worshipped his people, so these boys left him for a cave outside the city, fleeing their religion. The narratives agree that the boys were on the religion of Hazrat Isa peace be upon him, son of Hazrat Maryam Peace be upon him and that the name of the king infidel Dgiws or Dguenios, and the name of the city, which is ruled by Ephesus or said Tarsus, and of them came out the young fear of the king on their religion and themselves, and they were seven as likely commentators cite as mentioned by the Koran, the Almighty said: (They will say three fourth, They say their dog five Vhm their dog and say, stoning the unseen seven Thamnhm their dog say: My Lord knows what Bdhm teach only a few in them, but there is no doubt Substantially Visible and Tsf including one of them), In that, it was said that denying the first and second censuses appeared by following the sentence (by stoning the unseen); in the sense of defamation of the unseen without proof or evidence, then the census resumed to reveal the true number, so they were seven and eighth their dog, and Allah knows best.


Boys exit to the cave

It was said in the conditions of the boys that they were among the sons of the elders or the sons of kings, and that they were young, and that King Diqnius was circling the cities of the Romans, so no one would keep the religion of Hazrat Isa Ibn e Maryam peace be upon him, except for killing him, and the boys denounced the idolatry of idols and the people of King Diqnius and underestimated their condition, so remember with Diqnius that among the sons of your court who disobey your order and spoil your gods, then collect the young Daqnius and order them to sell, and then sell them to him, and then follow them Consistency over their religion and their determination to stick to it and defend it, then he saw that he should make an appointment for them to seek their return to him and his gods, and he would not delay their account except for considering the modernity of their age and their ignorance of what may be done in them by killing and shedding blood and suspending their body parts on a The concierge city as it does on including non - religion, and began Dguenios outside the city is seeking, gathered young people to retire and flee to a cave in a mountain on the outskirts of the city said to him Bngelos, Fjalo worship Allah and occupy the rest of their time to pray and remembrance And they made one of them for their food and his name was Malikha, so if he wanted to go to the city market and put on him the clothes that he was known for his honor and lineage and wear torn clothes that he would hide from the people of his city, then he would return to his friends with food and livelihood without anyone feeling it.


The return of the king


 When King Deqnius returned to Medina, he asked the boys for their sake, which he delayed for them. The people mentioned to him what was their matter, so he gathered his soldiers and then set out to the cave, and he built upon him to die inside him. During sleep. Then Allah sent a king over the religion of Hazrat Isa Ibn e Maryam peace be upon him was during his reign that Allah authorized the opening of the cave by the hand of a shepherd who intended the cave to protect his sheep from rain, so Allah sent the companions of the cave to differ in the duration of their sleep, then they sent Mulekhah based on their food to buy for them, so every time he passed a landmark that he had People denied him and asked to ask about his matter, then they raised his matter to the king and told stories to him, so the king and his people followed him to the cave to witness the source of his companions. They built them a mosque in which to pray.


Suitable story of the people of the cave in the Holy Quran

Surah Al-Kahf was revealed in confirmation of the Messenger of Allah, peace and blessings be upon him, and in confirmation of his message, because the unbelievers of Quraysh sent Al-Nazr bin Al-Harith and Uqba ibn Abi Mu’ait to the rabbis of the Jews. The cave, the second of which is the circling man, and the third of the Spirit, so the revelation of the Messenger of Allah slowed for five days, then it was brought to him by Surah Al-Kahf, and the news of the owners of the cave, which is the two centuries, and the verse was revealed : (And they ask you about the Spirit).

 
 

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